concentrated treatments of NT anthropology in recent years, Udo Schnelle is able to critique Bultmann on this very point without finding dualism in Paul. Even though “a person has a body and is a body” (a self-evident emendation of Bultmann’s dictum, “man does not have a soma; he is soma”), Schnelle writes, Paul nevertheless “uses σῶμα as the comprehensive expression of the human self.”18 And in an extensive examination of Paul’s Anthropological Terms, published in 1971, Robert Jewett undermined